Skip to main content

Accepting the Invitation to the Great Conversation Extended by Mortimer Adler and Robert Hutchins

     If I think about it, I am saddened that I received the invitation later in life.  I wish I had received and accepted the invitation in High School, or college, or certainly graduate school.  It was not all my fault, I was not told about the invitation until about twelve years ago.  Since that time, I have invited hundreds and hope to invite many more.
     What is The Great Conversation? The actual wording I am most familiar with comes through the writings and lives of Mortimer Adler and Robert Hutchins.  Since the 1960's those two men and a handful of others fought valiantly against social and cultural trends that would all but be the end of the Great Tradition, the Great Books, and the Great Conversation.  While things have gotten considerably worse since these intellectual warriors declared a strategy of intellectual health, there are loving resistance fighters and pockets of resistance found here and there.  
     Robert Hutchins, "Until lately the west has regarded it as self-evident that the road to education lay through Great Books. No man was educated unless he was acquainted with the masterpieces of this tradition. There never was very much doubt in anybody's mind about which the masterpieces were. They were the books that had endured and that the common voice of mankind call the finest creations, in writing, of the Western mind."  
     Since Hutchins originally penned these words, various "isms" stormed the gates of the academy and established themselves as the norm.  My wife (a librarian, yes, there are still a few of those left also, yet to be replaced by "media specialists") and I were discussing several works of "Young Adult fiction" and both agreed how extremely dark they were, and concluded that where God is murdered, despair ensues.
     Later, in the same essay, Hutchins said of Liberal education, "The substance of liberal education appears to consist in the recognition of basic problems, and knowledge of distinctions and interrelations and subject matter, and in the comprehension of ideas."  With the ongoing debate about the meaning and value of a Liberal education, it should surprise no one that we have no way of addressing basic problems, and our ability to make distinctions has evaporated. The common inability to connect even the most readily connected shows what happens when we abandon education that is natural to and formatve of the human mind.
     It was Mortimer Adler, who later wrote, "the goods of the mind are information, knowledge, understanding, and wisdom."  That is, we naturally desire these things for the mind.  And yet, we have become inundated with trivial disconnected information, bombarded with surface knowledge, given a shallow understanding, and who really, talks about wisdom any longer?  
If Adler is right (and he is) that wisdom, "is generally acknowledged to be the highest good of the human mind, " then we are in serious trouble being part of human history that no longer even uses the term.
     You do not need to be a Historian to know that "there is a clear break between this century and the twenty-five centuries that precede it in the tradition of Western civilization." We are paying dearly for our ignorance and rebellion.  We are reaping the consequences of of ignoring the invitation to join that Great Conversation.  Our only hope, on a humane level, is to hear the invitation and join in that conversation.  There is much knowledge, understanding, and yes, even wisdom found in that conversation.

Popular posts from this blog

How Twitter Killed Tolstoy or Why You Will Likely Not Finish this Blog

     My favorite fictional Professor, aptly described the end of learning. Faber, tells how his class went from Sven Birkerts The Gutenberg Elegies: The Fate of Reading in an Electronic Age The Pleasures of Reading in an Age of Distraction Alan Jacobs Slow Reading in a Hurried Age David Mikics Words Onscreen: The Fate of Reading in a Digital Age Naimi S. Baron My own experience parallels that of Professor Faber. With declining Liberal Arts majors and distracted Great Books students.... Our lives have become as thin as the thinnest flat screen TV. There is a hollowness to our public discourses and our private conversations. It is not surprising how the tone, texture, and content of our verbal exchanges mimic posts on our dominate social media or the headline stories Of course, the title of this blog could have been any of the following: How Instagram Killed How Vine Killed How Facebook Killed How Google+ Killed How LinkedIn Killed

My Interview with William James on the New Atheists

      Ok , I begin with a disclaimer. This is not an actual interview in the technical sense. Since William James passed from this world in 1910, many decades before I was even born, it is not possible that I interviewed him. However, here is what really did happen. After spending the last few months pouring over key books by Professor James, it caught up with my unconscious mind and I did indeed dream that I met him and we talked. The following is an imagined conversation based on significant engagement with some of his writings and an unusual dream.  Robert Woods: This is a most unexpected honor to meet you Dr. James and be able to ask you some questions about some things you have written. William James: My pleasure. I am glad to discover that some are still reading my writings. Woods: I think what most impresses me about your education is that you are a philosopher and psychologist, but were trained as a physician which gives you an extraordinary ...

Faith, Hope, and Love in a Culture of Death: Lois Lowry's The Giver as Film

Let's begin with the film's single greatest obstacle: the culture Philip Rieff described as "the death culture" is not likely to assemble en masse to pay for viewing a morality tale. A central message in this film is that we have become "shadows." Indeed, those immersed in our death culture do not likely have ears to hear and eyes to see the hollow selves we currently are. In a time such as ours, where very little if anything signifies, it is not probable this movie will be understood. At one key moment The Giver declares, "we are living a life of shadows, of echoes." This sentence captures the essence of the death culture. Add to that the following minor problem of our nearly national obsession with spectacle, as evidenced in news shows and recent popular YA movies such as The Hunger Games and Divergent . It is clear our current death culture is taken with the dystopian novel and dystopian movie version of said novel as long as it provides ...