Skip to main content

A Guide to Reading Ghost Stories

     "His was no Enlightenment mind, Kirk now became aware; it was a Gothic mind, medieval in its temper and structure. 
                      Russell Kirk, The Sword of Imagination, 68

     As J.R.R. Tolkien assisted many with his most informative essay, On Fairy Stories, Russell Kirk provides a short, but helpful primer into the genre of "ghost stories." Now, of course, reading the essay, "A Cautionary Note on the Ghostly Tale," the reader realizes that "ghost stories" are not merely about "ghosts" just as "fairy-tales" are not merely about "fairies."
     As with G.K. Chesterton's assertion in his "Ethics of Elfland," fairytales are inherently moral as they reflect a universe of moral order and consequences when good is dismissed and evil embraced. Russell Kirk writing of his own ghost stories says, "What I have attempted, rather, are experiments in the moral imagination. Readers will encounter elements of parable and fable...literary naturalism is not the only path to apprehension of reality. All-important literature has some ethical end; and the tale of the preternatural...can be an instrument for the recovery of moral order." The key here is the ethical end toward which great literature often aims, but has been rejected in our own moment.
     Just as in the natural order there are laws that must be yielded to, in "ghost stories" there is a parallel principal within the supernatural order.  These accompanying laws have equally real results when adhered to or when dismissed. Again Kirk, "The better uncanny stories are underlain by healthy concept of the character of evil. Defying nature, the necromancer conjures up what ought not to rise again this side of Judgment Day. But these dark powers do not rule the universe: by bell, book, and candle, symbolically at least, we can push them down under."
     For Kirk, the "ghost tale" may better communicate certain truths when compared to science fiction. "For symbol and allegory, the shadow–world is a better realm than the mechanized empire of science fiction." It is so important to stress here, for the reader of this blog that the realities these stories speak of are not merely symbol or allegory, as it is the case that a symbol (by he nature of being a symbol) points to or hints at a reality beyond itself. In other words, an allegory is parallel to something that is really real beyond itself. If this is not the case, then allegories and symbols merely refer to other symbols and allegories and the mirror maze becomes a prison.
     Additionally, Russell Kirk gives further insight into another value of the "ghost tale" which is also true of liberal arts grounded in fine letters. "The story of the supernatural or mystical can disclose aspects of human conduct and human longing to which the positivistic psychologist has blinded himself." The human heart longs for "transcendent perception" and "arcane truths about good and evil" that answers questions we have about the meaning and truth of things. Kirk adds, "as a literary form, then, the uncanny tale can be a means for expressing truths enchantingly." Many are drawn to this literary genre as it affirms what most of us know, and that is the truth that our senses are not capable of apprehending all that was, is, or will be. While the 'scientists' or 'materialists' will not acknowledge it, 'nature' is something more than mere fleshly sensation, and that something may lie above human nature, and something below it–-why, the divine and the diabolical rise up again in serious literature."
     So the scientists, mechanists, or fundamentalist who resists these tales of transcendence, should more resist the ignorant order that loses touch of the ultimate reality to which these parables are set next to and offer a glimpse into. It is our narrow, shallow, and hollow view of reality that should be resisted by those of us drawn to the dark, scary, and mysterious stories that point us to what is.

Popular posts from this blog

My Interview with William James on the New Atheists

      Ok , I begin with a disclaimer. This is not an actual interview in the technical sense. Since William James passed from this world in 1910, many decades before I was even born, it is not possible that I interviewed him. However, here is what really did happen. After spending the last few months pouring over key books by Professor James, it caught up with my unconscious mind and I did indeed dream that I met him and we talked. The following is an imagined conversation based on significant engagement with some of his writings and an unusual dream.  Robert Woods: This is a most unexpected honor to meet you Dr. James and be able to ask you some questions about some things you have written. William James: My pleasure. I am glad to discover that some are still reading my writings. Woods: I think what most impresses me about your education is that you are a philosopher and psychologist, but were trained as a physician which gives you an extraordinary advantage over some who

Accepting the Invitation to the Great Conversation Extended by Mortimer Adler and Robert Hutchins

     If I think about it, I am saddened that I received the invitation later in life.  I wish I had received and accepted the invitation in High School, or college, or certainly graduate school.  It was not all my fault, I was not told about the invitation until about twelve years ago.  Since that time, I have invited hundreds and hope to invite many more.      What is The Great Conversation ? The actual wording I am most familiar with comes through the writings and lives of Mortimer Adler and Robert Hutchins.  Since the 1960's those two men and a handful of others fought valiantly against social and cultural trends that would all but be the end of the Great Tradition, the Great Books, and the Great Conversation.  While things have gotten considerably worse since these intellectual warriors declared a strategy of intellectual health, there are loving resistance fighters and pockets of resistance found here and there.         Robert Hutchins, "Until lately the west has rega

How Twitter Killed Tolstoy or Why You Will Likely Not Finish this Blog

     My favorite fictional Professor, aptly described the end of learning. Faber, tells how his class went from Sven Birkerts The Gutenberg Elegies: The Fate of Reading in an Electronic Age The Pleasures of Reading in an Age of Distraction Alan Jacobs Slow Reading in a Hurried Age David Mikics Words Onscreen: The Fate of Reading in a Digital Age Naimi S. Baron My own experience parallels that of Professor Faber. With declining Liberal Arts majors and distracted Great Books students.... Our lives have become as thin as the thinnest flat screen TV. There is a hollowness to our public discourses and our private conversations. It is not surprising how the tone, texture, and content of our verbal exchanges mimic posts on our dominate social media or the headline stories Of course, the title of this blog could have been any of the following: How Instagram Killed How Vine Killed How Facebook Killed How Google+ Killed How LinkedIn Killed