Skip to main content

A Christian Humanistic Devotional? Hallowed Be This House


     
     As with Erasmus, I affirm that The Imitation of Christ by Thomas A'Kempis is the grandest of devotional reads. The devotional books that litter the bookstores, especially the local Christian bookstore are more shaped by the lowest common denominator of trivial therapeutic drivel, the "cutting edge" madness of the management class, or silly self-help books that know nothing about the complexities of the human self and never address the matter of how a self so open to self deception can really help that same self. The insipid devotional books reign supreme. 
     In this dismal situation there is a bright ray of devotional greatness that arrives. Actually, it is making a bit of a second coming. Originally published in 1976, Thomas Howard's Hallowed Be This House has been reprinted by Ignatius Press. My wife and I have been reading it (almost finished) and it has changed our sense of place. Thomas Howard, co-author of Christianity: The True Humanism, brings that same poetic prose to examine the reality that with our secularized consciousness comes secularized space. He draws attention to the "common" space where we spend much of our time and calls for the reader to see the holy, to see transcendence breaking in, and calls for our participation. There are themes that recur, such as "life for life," and the way this is played out in everything from meals to intimacy between husband and wife. 
     Thomas Howard spiritualizes the same domestic space that Witold Rybczynski insightfully explores in his book, Home: A Short History of an Idea but with rare hints of divine otherness. My wife and I regularly stopped to offer up words of thanksgiving, and frequently we were both touched by the sheer delight of the beautiful truth disclosed. Thomas Howard provides a devotional book in the best and oldest sense of that genre. It is a work that calls us to be something that we are currently not. It reminds us that in the particular, common, and ordinary (for those with eyes to see and ears to hear) there is something grand, beautiful, good, and true happening. I was reminded often of the writings of C.S. Lewis and Charles Williams, whose works invite and point without being heavily didactic. This is the best way to teach, and Thomas Howard teaches us well the lessons of the glory of our daily dwelling places.
     Howard moves easily from room to room and masterfully redeems the bathroom by looking carefully where others fear to look or simply ignore. This blog could be nearly book length, if I explicated the parts of the book worthy of attention. Let this one quote suffice as a small part of a great whole, and I hope it entices you to get, read, treasure, and live the truth found in this work. In the chapter on The Kitchen, speaking of how the "commonplaces" of household life are parts of the rite in which we celebrate the mystery of Charity, Howard connects our home with the holy, "For when the drama of Charity was played out on the stage of our history, we saw these absurdities disclosed in their true colors. Here we saw love incarnate in the form of a servant; here we heard the disquieting doctrine of exchanged life proclaimed all over the hills of Judea; here we witnessed the humility of the virgin mother exalted high above the station of patriarchs and prophets, and heroic silence of her spouse lauded for all time. Here we saw a gibbet transfigured into a throne, defeat into victory, death into life, and submission into sovereignty. And here we learned of the Holy Ghost himself whose service is to glorify, not himself, dread and mighty as he is, but this incarnate love humbled below the meanest of men. A riot of self giving and glory, humiliation and exaltation, service and majesty. Nonsense by any political calculating; what the mystery of Charity before our eyes."
     The book is filled with insights from scripture, anthropology, history, literature, psychology, sociology, and theology. A truly cross-disciplinary devotional book exploring the intersection between heaven and home, embodiment and habitat, space and spirit. I'm confident that if asked, Thomas Howard would agree that this is a Christian Humanistic devotional.

Popular posts from this blog

How Twitter Killed Tolstoy or Why You Will Likely Not Finish this Blog

     My favorite fictional Professor, aptly described the end of learning. Faber, tells how his class went from Sven Birkerts The Gutenberg Elegies: The Fate of Reading in an Electronic Age The Pleasures of Reading in an Age of Distraction Alan Jacobs Slow Reading in a Hurried Age David Mikics Words Onscreen: The Fate of Reading in a Digital Age Naimi S. Baron My own experience parallels that of Professor Faber. With declining Liberal Arts majors and distracted Great Books students.... Our lives have become as thin as the thinnest flat screen TV. There is a hollowness to our public discourses and our private conversations. It is not surprising how the tone, texture, and content of our verbal exchanges mimic posts on our dominate social media or the headline stories Of course, the title of this blog could have been any of the following: How Instagram Killed How Vine Killed How Facebook Killed How Google+ Killed How LinkedIn Killed

My Interview with William James on the New Atheists

      Ok , I begin with a disclaimer. This is not an actual interview in the technical sense. Since William James passed from this world in 1910, many decades before I was even born, it is not possible that I interviewed him. However, here is what really did happen. After spending the last few months pouring over key books by Professor James, it caught up with my unconscious mind and I did indeed dream that I met him and we talked. The following is an imagined conversation based on significant engagement with some of his writings and an unusual dream.  Robert Woods: This is a most unexpected honor to meet you Dr. James and be able to ask you some questions about some things you have written. William James: My pleasure. I am glad to discover that some are still reading my writings. Woods: I think what most impresses me about your education is that you are a philosopher and psychologist, but were trained as a physician which gives you an extraordinary advantage over some who

Faith, Hope, and Love in a Culture of Death: Lois Lowry's The Giver as Film

Let's begin with the film's single greatest obstacle: the culture Philip Rieff described as "the death culture" is not likely to assemble en masse to pay for viewing a morality tale. A central message in this film is that we have become "shadows." Indeed, those immersed in our death culture do not likely have ears to hear and eyes to see the hollow selves we currently are. In a time such as ours, where very little if anything signifies, it is not probable this movie will be understood. At one key moment The Giver declares, "we are living a life of shadows, of echoes." This sentence captures the essence of the death culture. Add to that the following minor problem of our nearly national obsession with spectacle, as evidenced in news shows and recent popular YA movies such as The Hunger Games and Divergent . It is clear our current death culture is taken with the dystopian novel and dystopian movie version of said novel as long as it provides